Heidegger's treatment of self-sacrifice has suffered neglect. In this paper, it is critically analysed and found wanting, and it is argued that for a proper understanding its historical location must be taken into account. The way he treats self-sacrifice presents a particular instance of many recurrent features in his thinking. Some of these can be better understood by reference to the kinship with certain forms of religious thought. In particular, the absence of a moral dimension has a counterpart in certain familiar forms of religiosity.
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Villanova Univ, Dept Humanities & Theol, Moral Theol, Villanova, PA 19085 USAVillanova Univ, Dept Humanities & Theol, Moral Theol, Villanova, PA 19085 USA
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Univ Med & Dent New Jersey, Robert Wood Johnson Med Sch, Inst Study Child Dev, New Brunswick, NJ 08903 USAUniv Med & Dent New Jersey, Robert Wood Johnson Med Sch, Inst Study Child Dev, New Brunswick, NJ 08903 USA
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US Forest Serv, Social Sci Res Unit, Evanston, IL USAUS Forest Serv, Social Sci Res Unit, Evanston, IL USA
Sachdeva, Sonya
Iliev, Rumen
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Univ Michigan, Ford Sch Publ Policy, Ann Arbor, MI 48109 USAUS Forest Serv, Social Sci Res Unit, Evanston, IL USA
Iliev, Rumen
Ekhtiari, Hamed
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Univ Tehran Med Sci, Iranian Natl Ctr Addict Studies, Res Ctr Mol & Cellular Imaging, Tehran, Iran
Inst Cognit Sci Studies, Translat Neurosci Program, Tehran, IranUS Forest Serv, Social Sci Res Unit, Evanston, IL USA
Ekhtiari, Hamed
Dehghani, Morteza
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Univ So Calif, Dept Psychol, Los Angeles, CA 90089 USA
Univ So Calif, Brain & Creat Inst, Los Angeles, CA 90089 USAUS Forest Serv, Social Sci Res Unit, Evanston, IL USA