In Big Gods (2013), Ara Norenzayan argues that the rise of large-scale societies was made possible by an extension of small-scale religious prosociality, presided over (and enforced) by Big moralizing watchful Gods. While religious prosociality is, of course, a redundant characterization of any small-scale religious group, it is doubtful that its extension can account for the historical emergence of large-scale societies, nor can cooperation be explained as an effect of surveillance. Rather, the archaeological and historical record indicates that such large-scale expansions of human societies are better explained by economic factors, political power, and/or military force. Difficulties with Norenzayan's theory are explored and several alternative theories to his 'neglect of history' are suggested.
