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A GENEALOGY OF EARLY CONFUCIAN MORAL PSYCHOLOGY
被引:5
|
作者
:
Nichols, Ryan
论文数:
0
引用数:
0
h-index:
0
机构:
Univ Notre Dame, Ctr Philosophy Relig, Notre Dame, IN 46556 USA
Calif State Univ Fullerton, Dept Philosophy, Fullerton, CA 92634 USA
Univ Notre Dame, Ctr Philosophy Relig, Notre Dame, IN 46556 USA
Nichols, Ryan
[
1
,
2
]
机构
:
[1]
Univ Notre Dame, Ctr Philosophy Relig, Notre Dame, IN 46556 USA
[2]
Calif State Univ Fullerton, Dept Philosophy, Fullerton, CA 92634 USA
来源
:
PHILOSOPHY EAST & WEST
|
2011年
/ 61卷
/ 04期
关键词
:
ADULT LACTOSE-INTOLERANCE;
CULTURAL INTERRELATIONS;
MILKING HABIT;
PHILOSOPHY;
SELECTION;
EVOLUTION;
D O I
:
10.1353/pew.2011.0057
中图分类号
:
C [社会科学总论];
学科分类号
:
03 ;
0303 ;
摘要
:
This essay tentatively develops a genealogical interpretation of Early Confucian moral psychology by informing close readings of Early Confucian texts, in particular the Mencius and the Analects, with research in the mind sciences. This includes examinations of the discussions of emotions and their morality. First the relationship is analyzed between Confucian filial piety, genetic kinship, and moral emotions, then the relationship between Early Confucian ethical principles for interaction with non-kin, empathy, and reciprocal altruism. These two issues are framed by a description of the variance between the (high) usage and importance of emotions in the moral philosophy of Early Confucianism and the (low) usage and importance of emotions in the moral philosophy of competing Western moral theories. © 2011 Project MUSE®.
引用
收藏
页码:609 / 629
页数:21
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