This article argues that ideas drawn from philosophical and theological treatments of the "problem of evil" can be of some assistance to health care professionals, chaplains, and others invited by patients to listen to and discuss their spiritual concerns. For example, the insight that illness can lead us to virtue might provide a modicum of consolation and happiness to patients of various worldviews. In pondering such ideas, both comforter and sufferer fulfill their moral obligation to seek the truth. And by sensitively communicating possible interpretations of suffering, a comforter can manifest several virtues, including mercy, religion, patience, and truthfulness.