Conversion and Coercion: Personal Conscience and Political Conformity in Early Modern France

被引:6
|
作者
Luria, Keith P. [1 ]
机构
[1] N Carolina State Univ, Dept Hist, Coll Humanities & Social Sci, Raleigh, NC 27695 USA
来源
MEDIEVAL HISTORY JOURNAL | 2009年 / 12卷 / 02期
关键词
D O I
10.1177/097194580901200203
中图分类号
I [文学]; K [历史、地理];
学科分类号
05 ; 06 ;
摘要
This article examines the conflict between two understandings of conversion: one which saw it as a voluntaristic transformation, free from compulsion and another which claimed that coerced conversions could be valid. Rival Catholic and Protestant churches believed that true conversion resulted from an individual's search for truth while also recognising a role for constraint in maintaining conformity. Theological traditions underpinned both views. Catholics reconciled the contradiction by equating religious orthodoxy with political fidelity to the monarchy. Minority Protestants also insisted on their loyality, but Louis XIV's 1680s campaign to force their conversions provoked a crisis of conscience. Two sources from western France illustrate the impact of the campaign on individual consciences. The first, a memoir by the Protestant schoolmaster Jean Migault, reveals the tortured conscience of a forced convert. The second, the personal confession of Bishop Henri de Barillon, demonstrated how a prelate reconciled conversion and coercion. Together they show that neither side though of conscience as free. Royal policy and confessional competition ensured that consciences were constrained to conform.
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页码:221 / 247
页数:27
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