This paper examines mothers and mothering in the Pali canon and commentaries and contends that a mothering path emerges when the deeply patriarchal traditional hierarchy of values is challenged and, following Karen Derris, the unthoughts related to mothers and mothering, which this hierarchy of values generates, are also challenged. The article focuses on three main female characters, Maya, Mahapajapati, and Visakha, whose paths as mothers or as lay followers of the Buddha who "stand in the position of a mother" constitute a deliberate soteriological path in the Pali Buddhist texts. It draws on contemporary Buddhist Studies feminist scholarship (in particular, the work of Karen Derris (2014) and Liz Wilson (2013)) as well as motherhood studies (in particular, Sara Ruddick's (1989) work based on Adrienne Rich's (1976) foundational distinction between motherhood as a patriarchal institution that oppresses women and mothering as women's lived experience to outline how mothering activities in the Pali canon can be discerned as a soteriological path that follows the same trajectory as the Buddha's Bodhisatta path that begins with making a solemn vow (patthana) and ends with awakening (nibbana). I conclude that adopting this approach allows us to reenvisage activities and relationships usually understood as "this-worldly" in the canonical and commentarial Pali texts, and in contemporary feminist scholarship, as the embodiment of a soteriology based on interdependence and compassionate care for others.
