The Discourse of Christianity in Viktor Orban's Rhetoric

被引:0
|
作者
Mate-Toth, Andras [1 ]
Rakovics, Zsofia [2 ,3 ,4 ]
机构
[1] Univ Szeged, Fac Humanities & Social Sci, Dept Study Relig, Convivence Res Grp ELKH, Egyet U 2, H-6722 Szeged, Hungary
[2] Eotvos Lorand Univ, Inst Empir Stud, Fac Social Sci, Dept Social Res Methodol, Pazmany Peter Setany 1-A, H-1117 Budapest, Hungary
[3] Eotvos Lorand Univ, Fac Social Sci, Res Ctr Computat Social Sci, Pazmany Peter Setany 1-A, H-1117 Budapest, Hungary
[4] Ctr Social Sci, MTA TK Lendulet Momentum Digital Social Sci Res Gr, Toth Kalman Utca 4, H-1097 Budapest, Hungary
关键词
Christianity; religion; populism; wounded collective identity; Viktor Orban; natural language processing; biterm topic modeling; qualitative exploratory content analysis;
D O I
10.3390/rel14081035
中图分类号
B9 [宗教];
学科分类号
010107 ;
摘要
This paper studies the views of Hungary's Prime Minister Viktor Orban on religion and Christianity, using both quantitative and qualitative methods. The analysis is based on Viktor Orban's speeches in Baile Tusnad, at Balvanyos Free Summer University and Student Camp (commonly known as Tusvanyos), which are suitable to sensitively trace the evolution of his thinking from 1990 to 2022. The analysis shows how the concept of Christianity has changed in meaning in the speeches, how it has been linked to political issues, and in what ways Orban's thinking has been similar to and different from political Christianity and religious Christianity. Orban's concept of Christianity can be understood within the theoretical framework of populism developed by Ernesto Laclau and Chantal Mouffe: in the discursive struggle for political hegemony, there is a continuous construction of 'the people', of society, in which 'empty markers' play a key role. Orban's concept of Christianity can thus be adequately interpreted in terms of the discourse of the permanent creation of the 'nation'. The political emphasis on Christianity is related to the wounded collective identity of Hungarian society. The paper argues that because of the collective woundedness, society requires an overarching narrative symbolizing unity, of which Christianity is a key concept.
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页数:21
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