Where do opportunity beliefs come from? Implications of intergenerational social mobility for beliefs about the distribution system in China

被引:2
|
作者
Wang, Peng [1 ,3 ]
Olivos, Francisco [2 ]
机构
[1] Fudan Univ, Shanghai, Peoples R China
[2] Lingnan Univ, Tuen Mun, Hong Kong, Peoples R China
[3] Fudan Univ, Dept Sociol, 220 Handan Rd, Shanghai 200433, Peoples R China
关键词
Social mobility; Opportunity belief; Meritocracy; Social inequality; Culture; REDISTRIBUTION EVIDENCE; COMMUNITY CONTEXTS; RISING INEQUALITY; INCOME INEQUALITY; UNITED-STATES; PREFERENCES; MODELS; STRATIFICATION; MERITOCRACY; PERCEPTIONS;
D O I
10.1016/j.rssm.2024.100888
中图分类号
C91 [社会学];
学科分类号
030301 ; 1204 ;
摘要
People's understanding of the drivers of inequality is a function of their position in the social structure. Nevertheless, the ways in which intergenerational social mobility is associated with opportunity beliefs remain under researched. Recent findings in cultural sociology suggest that individuals seldom update their beliefs, and that settled dispositions lead people to reproduce their beliefs in their adulthood. This study used a probabilistic and representative survey of Chinese citizens to explore how intergenerational social mobility relates to opportunity beliefs. China presents an interesting context to explore this question, since Chinese society is considered to be highly unequal yet highly tolerant of social inequalities. Our results indicate a U-shaped relationship between social class and opportunity beliefs. The upper class and farmers exhibit stronger meritocratic beliefs than middle-classes. Moreover, upwardly and downwardly mobile individuals show greater weights for origin and destination, respectively. Thus, opportunity beliefs are explained by the social class where they rank lower. These findings suggest that when beliefs are updated through social mobility, they interact with the mobility trajectory. In addition, the stronger meritocratic beliefs of the farmers' class and the greater weight of social origin for upwardly mobile individuals could help explain the dormant social volcano in China.
引用
收藏
页数:17
相关论文
共 11 条
  • [1] Where do beliefs about Music Piracy come from and how are they shared? An Ethnographic Study
    Brown, Steven Caldwell
    INTERNATIONAL JOURNAL OF CYBER CRIMINOLOGY, 2016, 10 (01): : 21 - 39
  • [2] Where do "chemical imbalance" beliefs come from? Evaluating the impact of different sources
    Schroder, Hans S.
    Tovey, Jordyn
    Forer, Reni
    Schultz, William
    Kneeland, Elizabeth T.
    Moser, Jason S.
    FRONTIERS IN PSYCHOLOGY, 2025, 15
  • [3] Exploring Teachers' Beliefs About Teaching Knowledge: Where Does It Come From? Does It Change?
    Buehl, Michelle M.
    Fives, Helenrose
    JOURNAL OF EXPERIMENTAL EDUCATION, 2009, 77 (04): : 367 - 407
  • [4] Where Do Cultural Omnivores Come from? The Implications of Educational Mobility for Cultural Consumption
    Chan, Tak Wing
    Turner, Heather
    EUROPEAN SOCIOLOGICAL REVIEW, 2017, 33 (04) : 576 - 589
  • [5] Where does disability come from? Causal beliefs and representations about disability among romanian children and preadolescents
    Alexandra Maftei
    Georgiana Lăzărescu
    Current Psychology, 2023, 42 : 25548 - 25559
  • [6] Where does disability come from? Causal beliefs and representations about disability among romanian children and preadolescents
    Maftei, Alexandra
    Lazarescu, Georgiana
    CURRENT PSYCHOLOGY, 2023, 42 (29) : 25548 - 25559
  • [7] Where Do You Think You're Going?: Inferring Beliefs about Dynamics from Behavior
    Reddy, Siddharth
    Dragan, Anca D.
    Levine, Sergey
    ADVANCES IN NEURAL INFORMATION PROCESSING SYSTEMS 31 (NIPS 2018), 2018, 31
  • [8] Where Do Social Ties Come From: Institutional Framework and Governmental Tie Distribution among Chinese Managers
    Li, Stan Xiao
    Yao, Xiaotao
    Sue-Chan, Christina
    Xi, Youmin
    MANAGEMENT AND ORGANIZATION REVIEW, 2011, 7 (01) : 97 - 124
  • [9] Do attitudes toward societal structure predict beliefs about free will and achievement? Evidence from the Indian caste system
    Srinivasan, Mahesh
    Dunham, Yarrow
    Hicks, Catherine M.
    Barner, David
    DEVELOPMENTAL SCIENCE, 2016, 19 (01) : 109 - 125
  • [10] Do natural kind beliefs about social groups contribute to prejudice? Distinguishing bio-somatic essentialism from bio-behavioral essentialism, and both of these from entitativity
    Andreychik, Michael R.
    Gill, Michael J.
    GROUP PROCESSES & INTERGROUP RELATIONS, 2015, 18 (04) : 454 - 474