Wollstonecraft's name and work have been invoked repeatedly since Dobbs, not only because she wrote the first major political treatise defending women's rights but also because several leaders of the so-called "prolife" movement have sought to reclaim the label "feminist" by enlisting Wollstonecraft in the contemporary antiabortion, anticontraception, and heterosexual family-centered cause. The article challenges these anachronistic and revisionist histories, which ignore Wollstonecraft's life experiences and wider corpus. Especially in her late novel, The Wrongs of Woman, abortion is both a prominent metaphor for the book as a whole and a crucial narrative event for both heroines. I argue that Wollstonecraft's life, work, and ethical commitments, particularly her advocacy for "rights against domination" and "for the cause of virtue," make her a fitting historical ally to contemporary advocates of reproductive justice who see women's rights to abortion and maternity as among the many important issues for women's health and reproductive justice.